Drash
Genesis 12:4-5
Blaine Robison, M.A.
Delivered 9 November 2024
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THE COMPANY OF ABRAHAM
"4
So Abram went, just as ADONAI
had spoken to him. Also Lot went with him. (Now Abram was 75 years old when
he departed from Haran.) 5 Abram took Sarai his wife, and Lot his nephew,
and all their possessions that they had acquired, and the people that they
acquired in Haran, and they left to go to the land of Canaan, and they
entered the land of Canaan." (Genesis 12:4-5 TLV)
See
my article
The
Story of Abraham and my commentary on
Acts 7:2-4.
The parashah for today covers Chapters
12 through 17 of Genesis. It's a story about a journey of faith from Ur in
southern Babylonia to Haran in northern Assyria to Canaan. The "God of
Glory" appeared to Abraham when he was 70 years old and told him to leave
his home in Ur and seek out a new land [Acts 7:2-3; cf. Gen 15:7]. Perhaps
not coincidentally his father Terah decided that the entire family would
also take the journey [Gen 11:31].
I can relate to that decision. When I
graduated from high school in New Mexico I planned to attend a Christian
college in southern California to prepare for ministry. My parents decided
that the whole family would move to California and their support was
valuable in achieving my goal. Thus, Terah played a role in helping Abraham
fulfill God's call on his life.
The journey from Ur following the
regular trade route along the Euphrates River through Mesopotamia, a trek of
some 600 miles on foot, had been long, wearisome, and dangerous. The
fruitful plains around Haran must have been a welcome sight. Based on the
table of nations in Genesis 10 Haran was probably founded by descendants of
Ham's grandson Nimrod. Unfortunately the city had become a center for
worship of the moon-god, appropriately called "Sin."
Arrival in Haran may have been intended
as a brief interlude but it turned into five years. In the first two verses
of Chapter 12 God renewed his call to Abraham to leave for Canaan and gave
him an incredible promise that through him all people groups on the earth
would be blessed. Abraham had a hard decision to make. His father had become
seduced by the idolatrous worship of the city [Josh 24:2] and fulfilling
God's call meant leaving his father behind.
While living in Haran Abraham had
increased greatly in wealth in terms of silver and gold and livestock and
herdsmen [Gen 13:2]. So when he left Haran he not only took his wife and
nephew but also many men that shepherded his flocks. Verse 5 of today's text
uses the word for "soul" to describe the men and their families that Abraham
brought with him went he left for Canaan. The plural word "souls" signifies
that these men were not involuntary slaves, but voluntary employees. He paid
for their service.
Thus, Abraham brought a diverse company
out of Haran. These men had to make the same decision of trust to leave the
security of Haran behind. Their act of faith to go with Abraham hinted at
God's covenantal plan to make his grandson Jacob a commonwealth of nations.
It's no accident that these herdsmen and their sons would later be
circumcised in Chapter Seventeen along with Abraham's son Ishmael [Gen
17:23], making them full participants in God's covenant of blessing and
marking them as "sons of Abraham."
In Scripture the word "son" is not
strictly about biology, but also having the characteristics of. Thus the
covenant of circumcision given to Abraham and his descendants through Isaac
and Jacob anticipated the New Covenant in which all who accept and follow
the Seed of Abraham, Yeshua, and manifest the same trusting faithfulness as
Abraham are considered "sons and daughters of Abraham" [Gal 3:7-9, 14].
Relevant to this subject is that Yeshua
publicly recognized one woman as a daughter of Abraham, because she trusted
Yeshua for healing of her body and deliverance from demonic oppression [Luke
13:16]; and he called one man, Zaccheus, a "son of Abraham" because he
trusted in Yeshua for salvation or spiritual healing of his soul [Luke
19:9]. The covenantal blessings of physical and spiritual healing are
available today to all who trust in Yeshua.
Barukh Hashem.
Copyright © 2024 by
Blaine Robison. All rights reserved. |